Young Minds [1]
Thomas Bernhard
Thomas Bernhard was born
on February 10, 1931
in Heerlen , Holland . He is a citizen
of Salzburg . Time and
again he revisits the landscape of his forbears, the Flachgau region. He regards the time he spent in Vienna as wasted, inasmuch as while residing in that
remarkable architectural achievement he was forced to associate with its
inhabitants. He views the Viennese not
as loveable but rather as inebriated by their own inability to criticize
themselves. The pertinence of this
observation extends to the town’s young and tenaciously senescent literati,
dyed-in-the wool epigones who rot like living corpses in the coffeehouses. Incapable of composing either a hymn or a
thought, they lionize each other in the second-class seating section and in the
column-inches of the world’s most smut-ridden, witless, and undistinguished
newspapers. The only female German-speaking
poet of distinction he knows of is Christine Lavant. He has yet to hear of a world-class living
German male poet. The absence of even a
single decent critic in Austria infuriates him.
He finds Dodorer tedious, and the rest as insufferably smug as they are
worthless. He has resigned himself to
living in the most beautiful country he knows of surrounded by producers of art
and literature who are sixty to a hundred years behind the times. He writes to avoid dying of boredom and frustration. He keeps rereading the same authors—Péguy,
Hamsun, Wolfe, Dostoyevsky, and Saint-John Perse, from all of whom—as from
Góngora and Yeats—he has learned a great deal.
He toils away at his own
work with energy, with tenacity, and with indifference to his enemies. He has so far published four books that seem
to him to be a good starting-point for his plans. In early 1960 Samuel Fischer will be
publishing the first volume of his Memoranda, which he plans to continue
as a series of chapbooks. The Mystery
of Holy Week will be brought out at the same time by Otto Müller. In the autumn of 1960 he will publish Twenty-eight
Poems.
[1] Editors’ note:
first published in Morgen. Monatsschrift Freier Akademiker [Monthly
Journal of Free Academicians], Vol. 15, October 1959, p. 5; the text is
unsigned. The Bernhard-authored books
advertised in the portrait never appeared.
A month later, on 7 November
1959 , the following
response to “Young Minds” appeared in Morgen:
“A letter from the Café
Hawelka
To the editors of the Morgen,
the Monthly Journal of Free Academicians:
It is seldom good form to
address open letters to the editors of newspapers or journals. But on this occasion, silence would be
tantamount to criminal inertia. In the
first number of your fifteenth volume, you seem to be going out of your way to
break with tradition. Hitherto under the
rubric of “Young Minds” you have presented in fair copy the career histories of
several young personalities, and made possible some often-interesting
encounters on our end. But whether the
latest acquaintance you have chosen to introduce to us is exactly a “nice
person” is debatable to say the least.
Doubtless out of loyalty to Thomas Bernhard, you have indited sentences
for which in our view the editors cannot have been responsible.
At the very outset we get
a real “shiner”: “He regards the time he spent in Vienna as wasted, inasmuch as while residing in that
remarkable architectural achievement he was forced to associate with its
inhabitants.” How memorably a certain
significant leading light of the recent past—a figure who had yet to receive
any accolades in these parts—dispensed maxims of a similar sort; he, too, felt
more at home (because unrivalled) in a vapid provincial district [=“in einem
‘flachen’ Gau,” punning on the name of the “Flachgau region” that Bernhard says
he “revisits” (DR)] than in the cosmopolitan atmosphere of Vienna’s cafés. Further on, the sentence: “Incapable of
composing either a hymn (what does Bernhard mean by hymns?) or a thought, they
lionize each other in the second-class seating section (?) and in the
column-inches of the world’s most smut-ridden, witless, and undistinguished
newspapers (does he think of even the Neue Freie Presse as one of
these?).”
The extent to which
Christine Lavant, whom we all deeply cherish, is actually well served by
Bernhard’s clichéd plaudit remains to be seen.
As to the identity of this single world-class German male poet who is
nowhere to be found—we suggest to Bernhard that he should look no farther than
himself. My, but how near to seek is
greatness!
If we had read [no] further,
you would still have been spared this letter, but what comes next is to put it
mildly sheer chutzpa, as we say in our ever-so “rot-ridden” coffeehouses: “He
finds Dodorer tedious, and the rest as insufferably smug as they are
worthless.” But who is this “rest”
supposed to be: Felix Braun, A. P. Günersloh, George Saiko, Alexander
Lerner-Holenia, or Herbert Eisenricht?
In early 1960 Otto Müller
is expected to publish a poem called The Mystery of Holy Week. What is this author of a prima-facie Christian
poem thinking? How will we manage to take the Christianity of his poem
seriously now that he has beaten the drum of invidiousness so insistently in
your journal?
In the spirit of
democratic freedom, we request your publication of this letter, so that the
opinions expressed in it may be publicly known.
With sincerest regards,
Jeannie Ebner
H.C. Artmann
Gerald Bisinger
Elfriede Gerstl
Kurt Klinger
Thomas Bernhard was
identified as the author of this portrait by Wieland Schmied (then editor of Morgen):
on 22 July 1992 he
sent Siegfried Unseld some texts by the “young” Bernhard and wrote in an
accompanying letter, “[…] last but not least, from the Morgen a
self-portrait of the poet—and the response from the Café Hawelka.”
THE END
Translation unauthorized but Copyright ©2013 by Douglas Robertson
Source: Der Wahrheit auf der Spur. Reden, Leserbriefe, Interviews, Feuilletons. Herausgegeben von Wolfram Bayer, Raimund Fellingerund und Martin Huber [Stalking the Truth. Speeches, Open Letters, Interviews, Newspaper Articles. Edited by Wolfram Bayer et al.](Frankfurt : Suhrkamp, 2011).
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